The view from the butte looking towards Centre Georges Pompidou
Montmartre seen from the centre Georges Pompidou
and the famous stairs.
Boulevard Montmartre. (1897), a painting by Camille Pissarro of the boulevard that led to Montmartre as seen from his hotel room.
The building's origins
The original idea of constructing a church dedicated to
the Sacred Heart, with its origins in the aftermath of the French
Revolution among ultra-Catholics and legitimist royalists,[1] developed
more widely in France after the Franco-Prussian War and the ensuing
radical Paris Commune of 1870-71. Though today it is asserted to be
dedicated in honor of the 58,000 who lost their lives during the war,
the decree of the Assemblée nationale, 24 July 1873, responding to a
request by the archbishop of Paris by voting its construction, specifies
that it is to "expiate the crimes of the communards"[2]. Montmartre had
been the site of the Commune's first insurrection, and many hard-core
communards were forever entombed in the subterranean galleries of former
gypsum mines where they had retreated, by explosives detonated at the
entrances by the Army of Versailles. Hostages had been executed on both
sides, and the Communards had executed Georges Darboy, Archbishop of
Paris, who became a martyr for the resurgent Catholic Church. His
successor Guibert, climbing the Butte Montmartre in October 1872, was
reported to have had a vision, as clouds dispersed over the panorama:
"It is here, it is here where the martyrs are,[3] it is here that the
Sacred Heart must reign so that it can beckon all to come".[4] Today it
is viewed as a tacit acknowledgement of the massacre of the communards
by the Versailles army.
In the moment of inertia following the resignation of the
government of Adolphe Thiers, 24 May 1873, François Pie, bishop of
Poitiers, expressed the national yearning for spiritual renewal— "the
hour of the Church has come"—[5] that would be expressed through the
"Government of Moral Order" of the Third Republic, which linked Catholic
institutions with secular ones, in "a project of religious and national
renewal, the main features of which were the restoration of monarchy and
the defense of Rome within a cultural framework of official piety",[6]
of which Sacré-Coeur is the chief lasting monument.
The decree voting its construction as a "matter of public
utility", 24 July,[7] followed close on Thiers' resignation. The project
was expressed by the Church as a National Vow (Voeu national) and
financial support came from parishes throughout France. The dedicatory
inscription records the Basilica as the accomplishment of a vow by
Alexandre Legentil and Hubert Rohault de Fleury, ratified by Joseph-Hippolyte
Guibert, Archbishop of Paris. The project took many years to complete.
Construction In 1873 the city council of Paris voted a law of public
utility to seize land at the summit of Montmartre for the construction
of the basilica. Architect Paul Abadie designed the basilica after
winning a competition over 77 other architects.[8] With delays in
assembling the property, The foundation stone was finally laid 16 June
1875. Passionate debates concerning the Basilica were raised in the
Conseil Municipal in 1880, where the Basilica was called "an incessant
provocation to civil war" and it was debated whether to rescind the law
of 1873 granting property rights, an impracticable proposition. The
matter reached the Chamber of Deputies in the summer of 1882, the
Basilica being ably defended by Archbishop Guibert and Georges
Clemenceau expressing the view that the Basilica sought to stigmatise
the Revolution. The law was rescinded, but the Basilica was saved by a
technicality and was not reintroduced in the next session. A further
attempt to halt the construct levi is gayion was defeated in 1897, by
which time the interior was substantially complete and had been opened
The overall style of the structure shows heavy Romano-Byzantine
influence, an unusual architectural vocabulary that was a conscious
reaction against the neo-Baroque excesses of the Opéra Garnier, which
was cited in the competition.[9] Many design elements of the basilica
are based on nationalist thematic: the portico, with its three arches,
is adorned by two equestrian statues of French national saints Joan of
Arc (1927) and King Saint Louis IX, both executed in bronze by Hippolyte
Lefebvre; and the nineteen-ton Savoyarde bell (one of the world's
heaviest), cast in 1895 in Annecy, alludes to the annexation of Savoy in
1860.
Construction costs, entirely from private donations, estimated at
7 million French francs, were expended before any above-ground visible
structure was to be seen. A provisional chapel was consecrated 3 March
1876, and pilgrimage donations quickly became the mainstay of
funding.[10] Donations were encouraged by the expedient of permitting
donors to "purchase" individual columns or other features as small as a
brick.[11] It was declared by the National Assembly that the state had
the ultimate responsibility for funding. Construction began in 1875 and
was completed in 1914, although consecration of the basilica was delayed
until after the First World War.
Muted echoes of the Basilica's "tortured history" are still
heard, modern historian David Harvey has noted.[12] In February 1971
demonstrators pursued by the police took refuge in the Basilica and
called upon their radical comrades to join them in occupying a church
"built upon the bodies of communards in order to efface that red flag
that had for too long floated over Paris" as their leaflets expressed
it; they were evicted with considerable brutality.
The Basilica Sacré-Cœur is built of travertine stone quarried in
Château-Landon (Seine-et-Marne), France. This stone constantly exudes
calcite, which ensures that the basilica remains white even with
weathering and pollution.
A mosaic in the apse, entitled Christ in Majesty, is among the
largest in the world.
The basilica complex includes a garden for meditation, with a
fountain. The top of the dome is open to tourists and affords a
spectacular panoramic view of the city of Paris, which is mostly to the
south of the basilica.
The organ The basilica is home to a large (four manuals and
pedals, 90 speaking stops) and very fine organ built by Aristide
Cavaillé-Coll for a private home in Biarritz. It was almost identical
(tonal characteristics, layout and casework) to the instrument in
Sheffield's Albert Hall, destroyed by fire in 1934. However, when
installed in Paris in 1905 by Cavaillé-Coll's successor and son-in-law,
Charles Mutin, it lost its fine case for a much plainer one.
Role in Catholicism In response to requests from French bishops, Pope Pius
IX promulgated the feast of the Sacred Heart in 1856. The basilica
itself was consecrated on October 16, 1919.
Since 1885 (before construction had been completed), the Blessed
Sacrament (a consecrated host which has been turned into the Body and
Blood of Jesus Christ during Mass) has been continually on display in a
monstrance above the high altar. Perpetual adoration of the Blessed
Sacrament has continued uninterrupted in the Basilica since 1885.
Because of this, tourists and others are asked to dress appropriately
when visiting the basilica and to observe silence as much as possible,
so as not to disturb persons who have come from around the world to pray
in this special place.
In popular culture The area before the basilica has featured in many films,
notably in 2001 film Amélie (Le fabuleux destin d'Amélie Poulain). The
basilica can also be seen in the window in background of the Audrey
Hepburn film Sabrina while she is writing home to her father before
returning home to America. It also appears in the opening shot of Ronin.
In the anime series Noir, the lead character Mireille Bouquet has
a rendez-vous with Remi Breffort, a high profile member of the secret
organization Les Soldats, inside the basilica. The basilica is also mentioned in the song Evil and a Heathen by
Scottish indie rock band Franz Ferdinand from their 2005 album You Could
Have It So Much Better. It appears famously at the end of C'était un rendez-vous, a short
film which subsequently was used by the rock band Snow Patrol for their
video "Open Your Eyes". The music video for "Two Hearts Beat As One", by Irish rock band
U2, was shot in the Basilica and around Montmartre. In Danish singer-songwriter Tina Dico's fourth album release,
Count To Ten, the sixth track is titled after and gives reference to the
basilica. Australian pop duo Savage Garden's newest music video for "Truly
Madly Deeply" was shot there sometime in 1997.
Further reading Jacques Benoist, Le Sacre-Coeur de Montmartre de 1870 a
nos Jours (Paris) 1992. A cultural history from the point-of-view of a
former chaplain. Yvan Crist, "Sacré-Coeur" in Larousse Dictionnaire de Paris
(Paris) 1964. David Harvey. Consciousness and the Urban Experience: Studies in
the History and Theory of Capitalist Urbanization. (Baltimore: The Johns
Hopkins University Press) 1985. David Harvey."The building of the Basilica of Sacré-Coeur", coda
to Paris, Capital of Modernity (2003:311ff) Harvey made use of Hubert
Rohault de Fleury. Historique de la Basilique du Sacré Coeur (1903-09),
the official history of the building of the Basilica, in four volumes,
printed, but not published. Raymond A. Jonas. “Sacred Tourism and Secular Pilgrimage:
Montmartre and the Basilica of Sacré-Coeur”. in Montmartre and the
Making of Mass Culture. Gabriel P. Weisberg, editor. (New Brunswick, NJ:
Rutgers University Press) 2001.
Montmartre is a hill in the north of Paris, France, in the 18th arrondissement, a part of the Right Bank, primarily known for the white-domed Basilica of the Sacré Cœur on its summit. The other, older, church on the hill is Saint Pierre de Montmarte, which claims to be the location at which the Jesuit order of priests was founded. The community on the hill is also called "Montmartre".
Name
Saint Denis, a Christian martyr, the bishop of Paris and the patron saint of France, died around 250 on Montmartre.
Denis was executed by beheading on the highest hill near Paris (now Montmartre), which being the highest hill in the area was also likely to have been a druidic holy place. The martyrdom of Denis and his companions gave the name of Montmartre, in French literally the mountain of the martyr.
19th century
When Napoleon III and his city planner Baron Haussmann planned to make Paris the most beautiful city in Europe, a first step was to grant large sweeps of land near the center of the city to Haussmann's friends and financial supporters. This drove the original inhabitants to the edges of the city — to the districts of Clichy, La Villette, and the hill with a view of the city, Montmartre.
Basilica of the Sacré Cœur, Montmartre, Paris.
Since Montmartre was outside the city limits, free of Paris taxes and no doubt also due to the fact that the local nuns made wine, the hill quickly became a popular drinking area. The area developed into a center of free-wheeling and decadent entertainment at the end of the 19th century and the beginning of the 20th century. In the popular cabaret the Moulin Rouge, and at Le Chat Noir, artists, singers and performers regularly appeared including Yvette Guilbert, Marcelle Lender, Aristide Bruant, La Goulue, Georges Guibourg, Mistinguett, Fréhel, Jane Avril, Damia and others.
Basilica of the Sacré Cœur was built on Montmartre from 1876 to 1912 by public subscription as a gesture of expiation after the defeat of 1871 in the Franco-Prussian War. Its white dome is a highly visible landmark in the city, where just below it artists still set up their easels each day amidst the tables and colorful umbrellas of Place du Tertre.
At the beginning of his political career, the future French statesman Georges Clemenceau (1841–1929) was mayor of Montmartre.
Artists gather
Théophile Steinlen's famous advertisement for the tour of the Chat Noir cabaret
In the mid-1800s artists, such as Johan Jongkind and Camille Pissarro, came to inhabit Montmartre. By the end of the century, Montmartre and its counterpart on the Left Bank, Montparnasse, became the principal artistic centers of Paris.
Pablo Picasso, Amedeo Modigliani, and other impoverished artists lived and worked in a commune, a building called Le Bateau-Lavoir during the years 1904–1909.
Artist associations such as Les Nabis and the Incoherents were formed and individuals including Vincent van Gogh, Pierre Brissaud, Alfred Jarry, Gen Paul, Jacques Villon, Raymond Duchamp-Villon, Henri Matisse, André Derain, Suzanne Valadon, Pierre-Auguste Renoir, Edgar Degas, Maurice Utrillo, Toulouse-Lautrec, Théophile Steinlen worked in Montmartre and drew some of their inspiration from the area.
The last of the bohemian Montmartre artists was Gen Paul (1895–1975), born in Montmartre and a friend of Utrillo, Paul's calligraphic expressionist lithographs, sometimes memorializing picturesque Montmartre itself, owe a lot to Raoul Dufy.
La bohème, released in 1965 by Charles Aznavour a French singer of Armenian descent widely popular in France, recalls his youth spent in Montmartre. The song is a farewell to what, according to Aznavour, were the last days of Montmartre as a hub of bohemian activity.
21st century
The Musée de Montmartre is in the house where the painter Maurice Utrillo lived and worked in a second-floor studio. The mansion in the garden at the back is the oldest hotel on Montmartre, and one of its first owners was Claude Roze, also known as Roze de Rosimond, who bought it in 1680. Roze was the actor, who replaced Molière, and like his predecessor, died on stage. The house was Pierre-Auguste Renoir's first Montmartre address and many other names moved through the premises.
Just off the top of the butte, Espace Salvador Dalí showcases surrealist artist Salvador Dalí's work. Nearby, day and night, tourists visit such sights as the artists in Place du Tertre and the cabaret du Lapin Agile. Many renowned artists are buried in the Cimetière de Montmartre and the Cimetière Saint-Vincent.
The movie Amélie is set in an exaggeratedly quaint version of contemporary Montmartre.
Montmartre is an officially designated historic district with limited development allowed in order to maintain its historic character.
A funicular railway, the Funiculaire de Montmartre, operated by RATP, ascends the hill from the south while the Montmartre Bus circles the hill.
Downhill to the southwest is the red-light district of Pigalle. That area is, today, largely known for a wide variety of adult novelty; from simple multimedia shops to shows to professional courtesans.
links
The
Prophets of Montmartre Ashe Journal
article on Montmartre as a cradle of art and innovation by Alamantra.